Graec. And He must be an overcomer. 1685. As the Lion of the tribe of Judah (Revelation 5:5), Jesus had the legal right to receive the scroll. Christ was to be born of this tribe, and was to be a great Conqueror. 5. [Note: See on the Infi. Christ’s victory (won upon earth, which is an argument that the whole of the context is Christian) has this consequence that He can “open.” The well supported variant ὁ ἀνοίγων is grammatically easier and less effective—both presumptions in favour of the text. https:https://www.studylight.org/commentaries/rwp/revelation-5.html. ( Isaiah 53:7). https:https://www.studylight.org/commentaries/scn/revelation-5.html. Revelation 5:5. & xi. No created being could open the seals, but there was one who could. 1765. 1871-8. "Commentary on Revelation 5:5". BibliographyMeyer, Heinrich. Verse 10. Romans 15:12. Revelation 2:27) in a messianic connotation (cf. Jesus Christ, who was descended from that tribe, denominated a lion on account of his great power, by which title we find him designated also in the prophecy of Jacob. Not an angel, but an elder (Revelation 4:4), speaks the good news! Now this illustrious Person, so described. The thought is exactly parallel with other scriptures which give emphasis to the work of redemption. 1909-1922. 79047 (first century) τὰς σφ. This appears by comparing the original passage, Isaiah 11:10, where the Messiah is designated the "root of Jesse" Isaiah 53:2), with Isaiah 53:1 of the same chapter, where he is more fully called, "a shoot out of his roots." And He is described in verse6-8 as THE LAMB depicting the SACRIFICE by which He overcame sin and proved worthy to open the seals to God"s book. ἐνὶκησεν. So that this victory has that for its foundation of which John has written in his Gospel. Albert Barnes' Notes on the Whole Bible. "Commentary on Revelation 5:5". v. 14. He is called the Root of David; he was a Branch of David, as he was man, but the Root of David, as he was God; therefore David, Psalms 110:1, called him Lord, though he was his Son. Look! As God"s ultimate Anointed One, Jesus alone possessed the authority necessary for this task. The root of David; in like manner is Christ called the root of Jesse in Isaiah 11:10; and the meaning either is, that he is a branch that springs out of the roots of Jesse and David, is David's son and offspring, according to his human nature; see Revelation 22:16; or that he is David's Lord, according to his divine nature: and the metaphor of a root well agrees with him as Mediator, he being hidden out of sight, and unknown to a natural man; and may denote his meanness in his state of humiliation, when he was as a root out of a dry ground; and because he is the root from whence all the elect of God spring, in whom they have their being, and by whom they are bore and supported, and from whom are derived to them all the blessings of grace, all their spiritual life, holiness, fruitfulness, and perseverance. For, this is in itself a warlike image; and in the fundamental passages Judah appears as a warrior and a conqueror under the image of a lion. Revelation 5:5 Then one of the elders said to me, âDo not weep! Hosea 14:6. Root of David—(Isa 11:1, 10). Compare for the witness thus given to our Lord, Matthew 17:3, with the parallel texts. John Gerhard and others in Richter on this passage, and in Viet. As chapter 5 opens, a scroll with writing on both front and back and sealed with seven seals is introduced, shown in the right hand of the Father. Similarly St. Paul traces the exaltation of Christ as the outcome of His humiliation, âwherefore (i.e., in consequence of His humiliation) God also hath highly exalted Himâ (Philippians 2:9). The word used here - ἐνίκησεν enikēsen- refers to such a conflict or struggle, properly meaning to come off victor, to overcome, to conquer, to subdue; and the idea here is, that his power to do this, or the reason why he does this, is the result of a conflict in which he was a victor. Revelation 5:10 Parallel Verses [â See commentary â] Revelation 5:10, NIV: "You have made them to be a kingdom and priests to serve our God, and they will reign on the earth.'" must not be resolved into a perfect, but points to the past event of that great victory, by virtue of which the opening is in His power), (so as) to open (construction, see above) the book and (in order to that) its seven seals. Behold the lion, of the tribe of Juda, &c. viz. College Press, Joplin, MO. 3. "Commentary on Revelation 5:5". ââ The mystery of Godâ does not mean something which cannot be understood or explained. 2. One of the elders said unto me, weep not We must remember that John is here describing a vision, and that part of it which is but introductive to the material parts of it. https:https://www.studylight.org/commentaries/vnt/revelation-5.html. There was one who could in a messianic connotation ( cf David— ( Isa 11:1, 10 ) witness... 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