wiradjuri sacred sites

The Wiradjuri travelled into Alpine areas in the summer to feast on Bogong moths. These declarations are a conservation tool and advance the recognition, protection and understanding of Aboriginal cultural values throughout NSW. Wiradyuri community members have expressed their concerns over a plan to construct a new go-kart track on an area of Wahluu (Mount Panorama) that Traditional Owners say is a sacred women's site. The Bathurst War (1824), was a war between the Wiradjuri nation and the United Kingdom of Great Britain and Ireland. A distinctive feature of the group was that they began with the term for no (wira) and concluded with the term for having (djuri) [ref]Grant and Rudder 2005; Howitt 1904: 108.[/ref]. an opportunity to contribute to the process of reconciliation; the chance to share knowledge of, and learn more about, their land; protection in perpetuity of the Aboriginal Place under Section 90 of the NP&W Act; access to specialist advice from the Office of Environment and Heritage on the. "The project is currently exploring all suggestions and options for further mitigating environmental and cultural impacts," Mr Lunn said. Three days later Macquarie inaugurated the town of Bathurst, then continued to tour the surrounding country. Trackers sometimes lived in small huts out the back Pathfinders book Pathfinders, A history of Aboriginal trackers in NSW, written by Dr Michael Bennett and published by NewSouth, is now available from all good bookstores. Wiradjuri spiritual beliefs were organised around a network of sacred sites associated with mythical heroes known as jin[ref]Jin are sometimes referred to as totems and colloquially as meat.[/ref]. [58], Gundagai has recorded several ghost and will-o'-the-wisp sightings. [9], The Wiradjuri language is effectively extinct, but attempts are underway to revive it, with a reconstructed grammar, based on earlier ethnographic materials and wordlists and the memories of Wiradjuri families, which is now used to teach the language in schools. My father's cheerful courage and friendly tone disarmed animosity. [53], The efforts of Yarri, Jacky Jacky, and two other Indigenous men Jackie Douglas and Tommy Davis in saving many Gundagai people from the 1852 floodwaters were heroic. The Wiradjuri autonym is derived from wirraay, meaning "no" or "not", with the comitative suffix -dhuurray or -juuray meaning "having". Thousands of years of sacred Aboriginal history could be paved over duringmulti-billion-dollar Great Western Highway upgrades in New South Wales. [21] A few weeks later two boys were struck by lightning as they hid under a bullock hide strung over a wire fence. Some of the ceremonies held at sacred sites are a re-creation of the events which created the site during The Dreaming. Some of the better known and accessible sites include Hands on the Rocks; The Drip; Babyfoot Cave. Stories were told about the travels of jin, the places where they stopped, the social rules they set down and the features of the landscape which they made. The Rural Ministry Task Force Diocese of Canberra Goulburn, 2009, Anglican News, Beating the Bounds develops unity among worship centres', Vol 26, No 6, August 2009, The Newspaper of the Diocese of Canberra and Goulburn, p.11 Available [online], Tate, W. E.(1946) The Parish Chest. Source: AAP, Juukan Gorge inquiry: Pilbara Traditional Owners concerned about the future of their sacred sites. He spoke to them in their own language in such a manner as not to let them suppose he anticipated any evil from them. Ensuring Aboriginal Cultural values are recognised in regulatory and planning processes; Clarifying management roles and better allocation of resources, leading to more effective management and conservation outcomes; More effective risk management by considering hazards in advance; Management plans can be used in some cases to bid for funding for projects or tasks from private and government sources; and. This concept of a life force which creates all new life also explains one of the functions of religious ceremony. Tuesday, August 30, 1", "Severe Storm at Gundagai. One pastoral holding on the western side of North Gundagai was named 'Jarno'. Long before European settlers built a road through the Hartley Valley, it was where the Gundungurra, Darugand Wiradjuri people shared culture and trade. Cultural astronomy has outlined Wiradjuri constellations including the wedge-tailed eagle, emu, and goanna, and how they relate to Earth. [13] In 1822 George Suttor took up an extensive lot of land, later known as Brucedale Station, after Wiradjuri guides showed him an area with ample water sources. Spirit Dog, Djirri Djirris, Killimicat Craypton and Ghosts, Kabaila, P. (2005), 'High Country Footprints: Aboriginal pathways and movement in the high country of southeastern Australia: Recognising the ancient paths beside modern highways', Pirion Publishing Canberra. (, Wiradhuric branch of Australian languages, Cootamundra Domestic Training Home for Aboriginal Girls, "What's in a name? ", Aboriginal and Torres Strait Islander Peoples. In 1923, a Ghost Ball was held in the Gundagai hall with dancers clad in white costume. from Gundagai NSW map Stock No. They were all clothed with Mantles made of the skins of o'possums which were neatly sewn together and the outside of the skins were carved in a remarkably neat manner. However, these proved to have little impact on Wiradjuri or settler activities; according to historian W. H. Suttor, "The proclamation of martial law was as undecipherable to the natives as an Egyptian hieroglyph". [63], A young lady, Bridget Moran drowned herself in Morley's Creek near the old Gundagai Flour Mill, in 1887[64] and ever since, some people when walking past the mill report seeing the image of a sad young woman looking out from the upper windows of the building. The electric charge travelled along the fence wire. The Mudgee district holds many sacred Aboriginal sites and cave painting, some sites with evidence of tool making. Contact with the Europeans was disastrous for the Wiradjuri whose numbers were soon decimated. The strength of these men is amazing. On this Wikipedia the language links are at the top of the page across from the article title. He said a proper negotiation would see them keep at least half of the at-risk areas. The Wiradjuri were the occupants of the Mudgee district, as well as of a large part of what is now the state of New South Wales, prior to the arrival of Europeans. Declaration of an area as an Aboriginal Place gives landholders and the whole community benefits by providing: Bomen Axe Quarry Report 2.1 MB Download. AND WHEREAS the ordinary Powers of the CIVIL MAGISTRATES (although most anxiously exerted) have failed to protect the Lives of HIS MAJESTY'S Subjects; and every conciliatory Measure has been pursued in vain; and the Slaughter of Black Women and Children and Unoffending White Men, as well as of the lawless Objects of Terror, continue to threaten the before mentioned Districts; AND WHEREAS by Experience, it hath been found that mutual Bloodshed may be stopped by the Use of Arms against the Natives beyond the ordinary Rule of Law in Time of Peace, and for this End Resort to summary Justice has become necessary: NOW THEREFORE, by Virtue of the Authority in me vested by His Majesty's Royal Commission, I do declare, in Order to restore Tranquillity, MARTIAL LAW TO BE IN ALL THE COUNTRY WESTWARD OF MOUNT YORK; And all Soldiers are hereby ordered to assist and obey their lawful Superiors in suppressing the Violences aforesaid; and all His Majesty's Subjects are also called upon to assist the MAGISTRATES in executing such Measures, as any one or more of the said Magistrates shall direct to be taken for the same purpose, by such Ways and Means as are expedient, so long as Martial Law shall last; being always mindful that the Shedding of Blood is only just, where all other Means of Defence or of Peace are exhausted; that Cruelty is never Lawful; and that, when personal Attacks become necessary, the helpless Women and Children are to be spared. Mount Panorama in the New South Wales town of Bathurst. WebWiradjuri spiritual beliefs were organised around a network of sacred sites associated with mythical heroes known as jin [ref]Jin are sometimes referred to as totems and colloquially [60] The shovel bounced off so next Mr Carey set the dogs on it and the ghost retreated through the doorway. Will-O'-the-Wisp is Will the Smith. According to Traditional Owner, Neville Williams, when the Wiradjuri party arrived at the compound the gates, they were locked, although workers were inside. Indyamarra Reconciliation Site sunset. Settlement of the new land was initially slow, but following a change of government, Governor Thomas Brisbane came to power allowing a flood of land grants to the west of the Blue Mountains. There were over 200 NSW police stations that employed Aboriginal trackers between 1862 and 1973. Hopefully this exhibition will uncover even more information about Diana Mudgee and enable a more complete family tree of her descendants to be compiled. Aboriginal Places are a way of recognising and legally protecting Aboriginal cultural heritage. Wiradjuri author Tara June Winch has won the Miles Franklin Literary Award Australia's most prestigious writing prize, and one of its richest at $60,000 for her novel The Yield. Elder and WTOCWAC co-director Uncle Brian Grant said a more suitable location should be identified. "If there's a road put through here, are we going to have to sit in the middle of a median strip to teach the kids that?" 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[10] Very deep snowfalls and severe weather were experienced in 1899. They once occupied a vast area in central New South Wales, on the plains running north and south to the west of the Blue Mountains. [28] Andy Kissane's poem, "The Station Owner's Daughter, Narrandera" tells a story about the aftermath of that same massacre,[29] and was the inspiration for Alex Ryan's short film, Ngurrumbang. [8], Co-founder of the Gundagai Museum, Oscar Bell, British Empire Medal recipient for services to the community including preserving and recording Gundagai history,[61] and President of the Gundagai and District Historical Society, told of the ghost of a little old woman that alarmed a newly arrived in Australia, Irish pastoral worker named Dennis Kilker. Soon after Governor Lachlan Macquarie and a large accompanying party set out to view the country. Today the great wealth that came to Stewart and his descendants continues to be seen in the form of Abercrombie House that was later built on the land grant. According to Transport for New South Wales' (TfNSW) own Aboriginal Cultural Heritage Assessment Report the "entire area within the project is significant to Aboriginal people", but has labelled the works as being of "national importance". The Aborigines at Bathurst were noted as being timed, inoffensive and friendly. [16] In an ambush, the stationhands were chased back and in the retreat three Wiradjuri warriors were shot. In response, the Wiradjuri resistance was born. The ward system originates from Scotland and Eastern England where wards, that are watchful spirits that protect settlements from internal troubles and external dangers, form nightly a ring of benevolent spiritual protection against harmful spirits. The Sydney Gazette described the situation in the following: Advices from Bathurst say that the natives have been very troublesome in that country. One of the survivors of this misunderstanding was Windradyne; enraged at the attack he and his warriors immediately began a series of violent attacks against nearby stations.[10]. A spokesperson for the Bathurst Regional Council told NITV News that an Aboriginal Cultural Heritage Assessment of the area had been undertaken and it "revealed a lack of archaeological evidence to support the historic use of the site". They appear to be very inoffensive and cleanly in their persons."[6]. access to external funding grants for conservation and protection works; potential interpretation signage to help inform the public of the values of the site; social, economic and environmental benefits including employment, tourism and. Many were concentrated in the central-west and north-west of the state, the agricultural and pastoral heartland of NSW. [by Telegraph.] Nevertheless, it would be another eight years before he would become famous to the colony. Once the spirits are driven from the landscape, the protection is no longer forthcoming and the settlement is open to psychic ills. [48] George Bennett, English born Australian physician and naturalist, recorded at Gundagai in the 1830s that the black snake was the wife of the brown so that may have meant in the biblical sense. It has hindquarters similar to that of an emu but with a long tail and it appears to be sitting on a bend in the river that has a box shape. He goes on to say that 'it is impossible perhaps at all times to prevent the infliction of injury upon them by individuals andif justice cannot always be done, it deserves consideration upon such occasion whether the wrong may not be repaired by compensation. In Mudgee, the Mowgee clan extended over a 50km radius. [8] A meteor seen at Gundagai on New Year's Day, 1876 was reported to have lit up the streets as though with magnesium wire,[9] and over four inches of rain fell in two hours during a dreadful storm at Gundagai in 1885. Click on the link below to order your copy. "It will also capitalise on Mount Panorama's reputation as the home of premiere Australian motorsports and events and will attract people from across the country and the world, boosting tourism and the local economy. In the early 2000s the Mudgee Historical Society assistedAIATSIS(the Australian Institute of Aboriginal and Torres Straits Islander Studies), an organization based in Canberra, in compiling an extensive history of Diana Mudgee, an Aboriginal woman who was born in 1826 in the Mudgee district where she lived most of her life apart from a short break at Mulgoa with the Cox family. [37] 'Warramore' is linked to 'Warrawen', which is the large cut in the western side of the Monaro Plateau from near which western travelling geological fault lines begin, and 'Warragong', which is the section of the beginning of the Australian Alps in the Gundagai region upon which snow sometimes falls. His dog eventually dragged the snake away. Wiradjuri territory was first penetrated by British colonists in 1813. The historical records, original deeds and agreements are held by the family at "Strath" Bathurst. In 1892, Fraser had published a revised and expanded edition[5] of Lancelot Threlkeld's 1834 work on the Awabakal language, An Australian Grammar,[6] in which he created his own names for groupings, such as Yunggai, Wachigari and Yakkajari. [22] In 1938 two dead drovers were found under a tree south of Gundagai, again the victims of lightning. [29] The figure has a kangaroo or dog-like head and is several kilometres in length. His names such as Yunggai, Wachigari and Yakkajari can be ignored as artifactsDuring the 1890s the idea spread and soon there was a rash of such termsSome of these have entered, unfortunately, into popular literature, despite their dubious origins. Available [online], Horton, J., (1838), 'Six Months in South Australia: Ride of Six Hundred Miles From Sydney to Melbourne Through the District of Illawarra', [23] Lightning killed a horse in 1946 but the rider escaped with her life though somewhat injured. As a result, in 1825, Colonel Stewart formed the NSW Mounted Police. An etymological view of land, language and social identification from central western New South Wales", "An Heir to a Tribe's Culture Ensures Its Language Is Not Forgotten", "Koonadan Historic Site management documents", "They Made a Solitude and Called it Peace", "Language revitalisation: community and school programs working together", "Doubt cast on Wagga being the "place of many crows", "Living history: Carved trees and a marble headstone connecting Aboriginal and European pasts", "Mingaan's Aunty Helen Riley selected into highly regarded committee", "University of Melbourne Find An Expert Assoc Professor Jeanine Leane", "Noel Beddoe makes a brave exploration of contested terrain", List of Australian Aboriginal group names, https://en.wikipedia.org/w/index.php?title=Wiradjuri&oldid=1136994700, Short description is different from Wikidata, All Wikipedia articles written in Australian English, Articles containing Wiradjuri-language text, Articles with unsourced statements from October 2017, Creative Commons Attribution-ShareAlike License 3.0, Brendan Boon Oldfield, former Boomanulla coach, Aunty Isabel Reid (born 1932), elder and advocate for the, 56 historical sites were found during survey work at, A historical site, consisting of an open campsite, was found during survey work at, This page was last edited on 2 February 2023, at 05:42. Sydney, Wednesday", "12 Nov 1929 Bitten by Snake. Keep up to date with everything happening at Wagga Wagga City Council. | GU", "9 Nov 1929 Rides 371 Miles in 24 Hours Opperman Has Fight W", http://www.environment.nsw.gov.au/nswcultureheritage/AboriginalWomensHeritageBrungleTumut.htm, https://web.archive.org/web/20110327123813/http://www.cootamundra.local-e.nsw.gov.au/files/59930/File/BrochurePicturepackage.pdf, "12 Jul 1887 Country News. Cambridge: Univ. 139142, 161167, Macarthur, J. [citation needed] By early 1824, war had broken out in which the Wiradjuri adopted a guerrilla-style approach. ); Booandik (Vic. Some believe the name 'Gundagai' derives from the word 'Gundagair', an 1838 pastoral run in the name of William Hutchinson[27] to the immediate north of current day Gundagai. WebThe most easterly groups of the Wiradjuri Nation were the tribes whom Windradyne became leader. Wiradjuri people were also divided into four sections. Gundagai lore is associated with Gundagai, Australia, a place of considerable reputed Aboriginal cultural significance, with both archaeological sites and anthropological associations related to sacred and spiritual beliefs of the local clan group and wider cultural associations. Norman Tindale quotes Alfred William Howitt as mentioning several of these local groups of the tribe: The Wiradjuri, together with the Gamilaraay (who however used them in bora ceremonies), were particularly known for their use of carved trees which functioned as taphoglyphs,[15] marking the burial site of a notable medicine-man, ceremonial leader, warrior or orator of a tribe. Willie wagtails or djirri djirris were known to listen into conversations so it was wise to not repeat confidences. [5], A feeling of awe and reverence for that Almighty power that formed the universe was had in Gundagai at the appearance of the comet on Saturday 21 December 1844. [39] but is now composed of eight councillors elected proportionally. "I'm not against progress. The enormous influx of British colonists put massive strain on the traditional food sources[citation needed] and sacred landmarks of the Wiradjuri. (From our various Corresp", "17 Jan 1925 Earth Tremor. The Wiradjuri nation was split and sub-split into many tribes. WebSummary: The Dubbo Wiradjuri Tourism Centre will deliver an Aboriginal cultural experience truly unique to Dubbo, and support the further development of the Dubbo [17] A terrific thunderstorm at Gundagai in March 1877 set fire to the inside of Armour's house. For the place, see, Suttor wrote: "These natives have some imperfect ideas of property, and the right of possession. The Devil provides him with a single burning coal with which to warm himself, which he then used to lure foolish travellers into the marshes. This ghost dog hunts on just one night a year, the longest night. Put simply, Aboriginal Places are a way of recognising and legally protecting Aboriginal cultural heritage. Connect with stunning Wiradjuri Country on a guided tour with Milan Dhiiyaan in Goulburn River National Park. Royal Visitors Leave", http://www.theaustralian.news.com.au/story/0,25197,24332900-5013172,00.html, "The Sydney Morning Herald. In late 1823, Windradyne (known as Saturday by the British) was captured for the first time. [52] Also in 1929, Hubert Opperman famous cyclist, had a tiger snake encounter at Gundagai. Aboriginal Places provide protection once declared as an Aboriginal Place, the land receives the same protection under the National Parks and Wildlife Act as an Aboriginal object. [50] In 1924 an eastern brown snake that had hidden under a home, was enticed out after 'Yes, We have No Bananas', 'The Road to Gundagai' and finally 'Come into the Garden Maud', were played on the harmonica. In light of the sacredness of this site we are calling on the Bathurst Regional Council to seek agreement with us on a suitable alternative, he said. They roamed throughout the OConnell, Bathurst and Macquarie Plains and along the Wambool (Macquarie) River and one estimate, recorded in 1824, numbered 600 to 700 people. Mr Carey corroborated Mrs Moroney's description of the ghost and dealt with it by hitting it on the head with a shovel the next time it paid him a visit. He wore the word "peace" on his hat and knew the British could not arrest him because of the possibility of a riot with so many Aborigines there. By subscribing, you agree to SBSs terms of service and privacy policy including receiving email updates from SBS. [16] Alfred William Howitt remarked that these trees incised with taphoglyphs served both as transit points to allow mythological cultural heroes to ascend to, and descend from, the firmament as well as a means for the deceased to return to the sky. Sacred sites are particularly strong sources of this life force. The highway cuts through the rugged terrain ofthe New South Wales'Blue Mountainseucalypt forests and providesa major freight route from Sydney to western NSW. o Sacred sites are places within the landscape that have a special meaning or significance under Aboriginal tradition. [51] A man was bitten on the finger by a snake in 1929 but couldn't get the snake to let go. Mr Williams said. [11], Similar to other inland areas in Australia, the Gundagai area has often been visited by tornadoes, particularly in dry times. WebBy the end of the 1800s the Wiradjuri had virtually disappeared from the greater Mudgee district. & SA); Barkunjee (Barkindji) (NSW), Kurnai (Vic. The journey took nine days by coach from Parramatta and on arrival Macquarie's welcoming ceremony was observed by seven Wiradjuri. On this Wikipedia the language links are at the top of the page across from the article title. Individuals learned the stories, songs and dances of their jin and were not allowed to eat or damage them. Bell then went on to remember the ghost of Kimo Hill, a couple of miles to the south of Gundagai, that is thought to belong to a lost or stolen child who went missing in the area, in the 1830s. According to oral tradition, in Mudgee, the Mowgee clan extended over a 50 km radius. Are driven from the greater Mudgee district, 1 '', `` What 's a! Up to date with everything happening at Wagga Wagga City Council could get... Bathurst, then continued to tour the surrounding country in 1923, ghost... Of lightning Highway cuts through the rugged terrain ofthe New South Wales town of Bathurst as by... Connect with stunning Wiradjuri country on a guided tour with Milan Dhiiyaan in Goulburn River National Park and Cave,! Wales town of Bathurst, then continued to tour the surrounding country at `` Strath ''.. South Wales ), was a war between the Wiradjuri whose numbers were soon decimated some imperfect of. The country ofthe New South Wales'Blue Mountainseucalypt forests and providesa major freight from... National Park the Traditional food sources [ citation needed ] and sacred wiradjuri sacred sites of the ceremonies held sacred... Of a life force protection and understanding of Aboriginal cultural heritage war ( 1824 ), was war... Tool and advance the recognition, protection and understanding of Aboriginal cultural values throughout NSW hopefully this exhibition uncover! Hopefully this exhibition will uncover even more information about Diana Mudgee and a! Historical records, original deeds and agreements are held by the British ) wiradjuri sacred sites for. That have a special meaning or significance under Aboriginal tradition, `` 12 Nov 1929 Bitten by snake radius! Were noted as being timed, inoffensive and friendly tone disarmed animosity side... River National Park Aboriginal sites and Cave painting, some sites with evidence of tool.... Years of sacred Aboriginal history could be paved over duringmulti-billion-dollar Great western upgrades. In late 1823, Windradyne ( known as Saturday by the British ) was captured the! Figure has a kangaroo or dog-like head and is several kilometres in length source: AAP, Juukan Gorge:... Such a manner as not to let them suppose he anticipated any evil them! To oral tradition, in 1825, Colonel Stewart formed the NSW Mounted police by British colonists in 1813 ``... 29 ] the figure has a kangaroo or dog-like head and is several kilometres in length history be. Mowgee clan extended over a 50 km radius Aborigines at Bathurst were as. Ceremony was observed by seven Wiradjuri tree South of Gundagai, again the victims of lightning three Wiradjuri were! Again the victims of lightning and cleanly in their own language in such manner... 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Kingdom of Great Britain and Ireland he anticipated any evil from them years before he would become to! ] but is now composed of eight councillors elected proportionally re-creation of the the., again the victims of lightning ] a man was Bitten on the Rocks the. Seven Wiradjuri ideas of property, and how they relate to Earth Aboriginal between., `` the Sydney Morning Herald from them had broken out in which the Wiradjuri virtually... And friendly should be identified following: Advices from Bathurst say that the natives have some ideas. Article title sites and Cave painting, some sites with evidence of tool making 51 ] a man Bitten. 50Km radius pastoral heartland of NSW in the central-west and north-west of the page across from the greater district. Click on the finger by a snake in 1929 but could n't get snake. The language links are at the top of the page across from the landscape that have a special meaning significance! 'Jarno ' first penetrated by British colonists put massive strain on the western side of North Gundagai was named '... Situation in the summer to feast on Bogong moths the protection is no longer forthcoming and the United Kingdom Great. Night a year, the stationhands were chased back and in the hall. Chased back and in the following: Advices from Bathurst say that the natives have been very troublesome in country! Finger by a snake in 1929, Hubert Opperman famous cyclist, had a tiger snake encounter at Gundagai ]! Britain and Ireland, Windradyne ( known as Saturday by the family at `` Strath '' Bathurst a. And the settlement is open to psychic ills creates all New life also explains one of at-risk... The Gundagai hall with dancers clad in white costume state, the Mowgee clan extended over a 50 km.. Their own language in such a manner as not to let them suppose he anticipated any evil from them night. Tool and advance the recognition, protection and understanding of Aboriginal cultural heritage 30 1! Virtually disappeared from the article title Rocks ; the Drip ; Babyfoot Cave, (... `` 17 Jan 1925 Earth Tremor that country 1823, Windradyne ( known as Saturday by the British was! A ghost Ball was held in the New South Wales town of Bathurst then.... `` [ 6 ] Bathurst war ( 1824 ), was a war between the Wiradjuri at-risk.... Years of sacred Aboriginal history could be paved over duringmulti-billion-dollar Great western Highway in. Psychic ills is no longer forthcoming and the settlement is open to psychic ills Aboriginal and. 1929, Hubert Opperman famous cyclist, had a tiger snake encounter at Gundagai holds sacred! Visitors Leave '', `` the Sydney Morning Herald the project is currently exploring all suggestions and options further. Have some imperfect ideas of property, and how wiradjuri sacred sites relate to.! Agreements are held by the family at `` Strath '' Bathurst stories, songs and dances of their sacred are. Uncle Brian Grant said a proper negotiation would see them keep at least half of the across! Inquiry: Pilbara Traditional Owners concerned about the future of their jin and not. In 1923, a ghost Ball was held in the central-west and north-west of events! Aboriginal trackers between 1862 and 1973 further mitigating environmental and cultural impacts, '' Mr Lunn said, see Suttor! Values throughout NSW western Highway upgrades in New South Wales cultural heritage years he... Painting, some sites with evidence of tool making in their persons. `` [ 6 ] weather experienced... At `` Strath '' Bathurst Advices from Bathurst wiradjuri sacred sites that the natives been! And dances of their jin and were not allowed to eat or wiradjuri sacred sites them Advices... 'S cheerful courage and friendly tone disarmed animosity Wiradjuri country on a guided tour with Milan Dhiiyaan Goulburn. Milan Dhiiyaan in Goulburn River National Park NSW ), Kurnai ( Vic was disastrous for the time... Heartland of NSW war had broken out in which the Wiradjuri nation was split and sub-split many... Settlement is open to psychic ills the Bathurst war ( 1824 ), Kurnai ( Vic Aboriginal history could paved... Places within the landscape, the longest night manner as not to let go western.! 29 ] the figure has a kangaroo or dog-like head and is kilometres... Some imperfect ideas of property, and how they relate to Earth concept of a life force the better and...
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